Modern paganism

Collection of various symbols used for or by modern pagan religions or groups. The symbols are identified by the uploader as (from left to right): 1st Row Slavic Rodnovery ("Slavic Cross") Celtic Neopaganism (or general triskele / triple spiral) Germanic Heathenism ("Thor's Hammer") Latvian Dievturi ("Cross of crosses or Cross of Māra") 2nd Row Hellenism ("Laurel Wreath") Armenian Hetanism ("Arevakhach") Italo-Roman Neopaganism ("Rōma renovāta resurgat") Kemetism ("ankh", key of life, handled cross) 3rd Row Wicca (pentagram or pentacle) Finnish Neopaganism ("Tursaansydän") Hungarian Neopaganism (double cross or "világfa", world tree) Lithuanian Romuva (sun symbol composed of grass snakes) 4th Row Estonian Neopaganism ("Jumiõis", cornflower) Circassian Paganism ("hammer cross") Semitic Neopaganism ("hamsa") Goddess movement and Wicca (raised-arms female figure)

Modern paganism, also known as neopaganism and contemporary paganism, is a range of new religious movements variously influenced by the indigenous beliefs of pre-modern peoples across Europe, North Africa, and the Near East. Despite some common similarities, contemporary pagan movements are diverse, sharing no single set of beliefs, practices, or religious texts. Scholars of religion may study the phenomenon as a movement divided into different religions, while others study neopaganism as a decentralized religion with an array of denominations.

Adherents rely on pre-Christian, folkloric, and ethnographic sources to a variety of degrees; many of them follow a spirituality that they accept as entirely modern, while others draw on prehistoric beliefs or attempt to revive indigenous religions as accurately as possible. Modern pagan movements are frequently described on a spectrum ranging from reconstructive, which seeks to revive historical pagan religions, to eclectic movements, which blend elements from various religions and philosophies with historical paganism. Polytheism, animism, and pantheism are common features across pagan theology. Modern pagans can also include atheists, upholding virtues and principles associated with paganism while maintaining a secular worldview. Humanistic, naturalistic, or secular pagans may recognize deities as archetypes or useful metaphors for different cycles of life, or reframe magic as a purely psychological practice.

Contemporary paganism has been associated with the New Age movement, with scholars highlighting their similarities as well as their differences. The academic field of pagan studies began to coalesce in the 1990s, emerging from disparate scholarship in the preceding two decades.